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Grace Fellowship

The Poor Man's Morning and Evening Portions

Robert Hawker (1753-1827)

April 25

Morning

"And the apostles said unto the Lord, increase our faith."—Luke xviii. 5.

Did the apostles need so to pray? Then well may I. Oh! thou great author and finisher of our faith! I would look up to thee, with thankfulness, that thou hast granted even the smallest portion of faith to so unworthy a creature as I am. Surely, my soul, it is as great a miracle of grace that my God and Saviour should have kindled belief in thy stony heart, amidst all the surrounding obstructions of sin and Satan which lay there, as when the miraculous fire from heaven, in answer to the prophet's prayer, came down and consumed the wetted sacrifice. I praise thee, my God and King, this day, in the recollection of this unspeakable, unmerited mercy. And though this faith in my heart still be but as a grain of mustard seed; though it be but as a spark in the ocean; though it be but as the drop of the dew, in comparison of the river; yet, blessed, precious Jesus! still this is faith, and it is thy gift. And is it not a token of thy favour? Is it not an earnest of the Holy Spirit, and a pledge of the promised inheritance? Babes in faith, as well as the strong in the Lord, are equally thine; for it is said that "as many as were ordained to eternal life believed; "(Acts xiii. 48.) "and to as many as believed, thou gavest power to become the sons of God. "So it is by thyself blessed Redeemer, and not by the strength or weakness of the faith of thy people, their justification before God the Father is secured. Precious is that scripture which tells us, that by thee all that believe, whether great faith or little faith—"all that believe, are justified from all things. "Acts xiii. 39. But, my soul, while the consciousness of thy possessing the smallest evidences of faith in thy beloved, gives thee a joy unspeakable and full of glory, dost thou not blush to think what ungrateful returns thou art making to thy Redeemer in the littleness of thy faith in such a God and Saviour? Whence is it that thine affections are so warm in a thousand lesser things, and so cold towards Jesus? Whence that his holy word thou so often hearest as though thou heardest not? Whence the ordinances of Jesus's house, the promises of his scriptures, the visits of his grace; whence these pass again and again before thee, and thou remainest so cold and lifeless in thy affections? Whence that the temptations of Satan, the corruptions of thine heart, the allurements of the world, gain any influence upon thee? Whence that thou art so anxious about things that perish; about any thing, about nothing, deserving to be called interesting; whence so seldom at the court of the heavenly King, where thou oughtest to be found daily, hourly, waiting; and whence, under trials, or the want of answers at a mercy-seat, fretful, impatient, and misgiving—whence all these, and numberless other evils, but from the weakness and littleness of thy love to Jesus, thy trust in Jesus, thy dependance upon Jesus, and thy communion with Jesus? All, all arise out of this one sad cause, my soul, thine unbelief. Jesus, Master, look upon me, put the cry with earnestness in my heart, that I may unceasingly, with the apostles' prayer, be sending forth this as the first and greatest petition of my whole soul—"Lord, increase my faith. "

Evening

"But when the morning was now come, Jesus stood on the shore; but the disciples knew not that it was Jesus. Then Jesus saith unto them, children, have ye any meat?"—John xxi. 4, 5.

Every incident in relation to Jesus, and his love to his people, becomes interesting; and here is a very sweet one. Jesus was now risen from the dead. But his disciples had only faint and indistinct notions of the immense importance of this glorious event. They therefore were returned to their employment of fishing, as unconscious of what the resurrection from the dead should mean. All night they had been employed in a fruitless pursuit, and when the morning began to dawn, Jesus stood on the shore; but their eyes were holden, that they did not know him. My soul! learn from hence, that Jesus is often with thee, often looking on thee, and often providing and preparing for thee, while thou art ignorant of his presence and his love. He speaks to them, before they speak to him. Yes; "if we love him, it is because he first loved us. "And what doth Jesus say? "children, have ye any meat? "Precious account of Jesus! My soul, turn over the several blessed particulars shewn in it. He calls them children. Yes: his people are his children, for he is the everlasting Father, as well as their Husband and Brother: indeed, he stands in the place of all relations, and fills all. My soul! if thou didst but consider this, and keep the remembrance of it always uppermost in thine heart, how wouldest thou delight to go to Jesus, as to "a brother born for adversity, a friend that loveth at all times, and one that sticketh closer than a brother!" Observe how earnest the Lord is concerning their present state and safety. Oh! that every child of God in Christ would learn from hence how Jesus takes part in all that concerns them. Surely this solicitude of Jesus takes in the whole of a believer's warfare. Are they poor in this world? Do they seek their bread out of desolate places? Like the disciples, do they toil all night, and gain nothing? And shall not He, who providently caters for the sparrow, know it, and provide for them, amidst all their manifold necessities? Look up, my poor afflicted brother (if perchance such an one should read these lines of my Evening Portion); look up, I say, and behold Jesus in this endearing instance of tenderness to the wants of his few faithful disciples. He that caused a miraculous draught of fishes to supply the pressing necessities of his disciples, can, and will equally now regard the state of all his redeemed, under their various temporal straights and difficulties. The promise is absolute, and hath never failed: "thy bread shall be given, and thy waters shall be sure, and thy defence shall be the munitions of rocks," Isa. xxxiii. 16. And as for spiritual famine, when at any time the waters of the sanctuary run low, Jesus is the Almighty Governor, our spiritual Joseph, through all the Egyptian state of his people here below; and he speaks to every one, yea, to thee, my soul, in the number: "children, have ye any meat? "Lamb of God! though thou art now in thine exalted state, yet not all the church in glory above, nor all the hallelujahs of heaven, can detain thee one moment from knowing, and visiting, and supplying all the manifold wants of thy church in grace here below! Doth Jesus say to me," hast thou any meat? "Lord, I would answer, thou art "the bread of life, and the bread of God; yea, the living bread, which cometh down from heaven, and giveth life to the world!" Precious Jesus! be thou my bread, my life, my hope, my fulness, my joy, and my portion for ever!